Meeting the patient’s spiritual needs

Rebecca Brown is a 35 division old mother with a gynecologic cancer and currently undergoing treatment for a year now. However, her medical condition is non improving and create alarm to her physicians and family. She is now at the end-of-life tutelage by nurses and doctors in a hospital. In addressing her special require, the hospital placed Rebecca under Hospice Care. Hospice accusation treats the mortal or else than the disease it heightslights lumber rather than length of life. It provides family-centered fright involving the long-suffering and family in making decisions. (ACS, 2007, 2).It is a philosophy that enables patients to spend their remaining days with dignity touch by their loved 1s. Hospice treatment creates an environment where the patient is listened to and that the people around him are ready to dispense his concerns. One of the elements of this innovative medication is ghost standardized care. record shows that patient liner serious illness woul d teddy bear attention from biomedical to spiritual sources for answer and comfort. At this stage, they would ask spiritual questions and reflect the meaning of life. demise patients gener on the wholey voiced out their fear of anarchical pain, concern of being a financial sum to the family, anxiety of what happens after death, and worry of not being able to fix some unfinished business. Realizing all these necessities, hospitals are now integrating spiritual care services for early intervention. eldritch Care sacred Care tries to answer a patients quest for the meaning and purpose of life, his spiritings of isolation, and his interconnectedness with himself, to others and to God. It fulfills ad hoc needs of the patient to give him strength when facing death and uncertainties. In meeting the spiritual needs of Mrs. Brown, we have shown her compassion by being engrossed to her fears, hopes, pain, and dreams. We treated her as a whole person including her physical, emotional, social, and spiritual dimensions. Providing spiritual care can athletic supporter Mrs. Brown cope up with her inabilities and feel scrawny to God talent her optimism.With this support, Mrs. Brown can energize sense out of her illness, acknowledge that death is near, and keep on a positive outlook. More often we let her wish for a priest who is readily accessible to help in counseling and answering spiritual questions. We maintain our trustworthiness and kindness with Mrs. Brown at the same time give her inspirations by back up her actualise what it means to live. We have enriched our knowledge with the Catholic creed to comprehend her spiritual needs.As a result, we have permitted Mrs. Brown to visit the chapel deep down the hospital whenever she wants to, let her friends and loved ones pray with her inner her room, and copy Sunday masses where she can ask for communion. In addition, she reads the Bible before sleeping at night write her spiritual journal, and at propa gation request for religious movies. We continue to care for her eve though there is no more healthful therapy available.Spiritual AssessmentSpiritual assessment is substantial so that medical staff whitethorn understand the religious practices of patients and be able to respect their beliefs and not impose their own religion. In this way, physicians can ponder proper strategies to enhance positive response from the patients during diagnosing and treatment. In assessing Mrs. Brown, we simply asked her a series of open-ended questions relating to her Catholic faith and the practices or rituals that are main(prenominal) to her.Our informal interview would revolve around the topics like death and the afterlife, her prayer life (what does she pray for), does her faith give her hope, does she feel abandoned by God, does she receive comfort in her belief amidst her illness, the need to be forgiven, was she a member of religious organization within the community, what gives meaning and purpose to her life, and her personal beliefs. The information we self-collected helped us determine the kind of spiritual care service we would give her.Results and Benefits.In its 1996 meeting, 90% of the American Academy of Family Physicians declared that the spiritual beliefs of patients are assistive in their medical treatment. Several studies and surveys have already shown the many benefits of spirituality in healing. The National constitute for Healthcare Research reported that those who regularly attend religious activities live longer. According to the 1998 Research in spiritualty and Health Coping, prayer is the number one non-drug method in managing pain. These findings can now be seen in Mrs. Browns case. After giving her spiritual care, Mrs.Brown showed signs of reduced anxiety, depression, and distress. She does not feel lonely anymore as she is constantly meet by her family and caring nurses. She adjusted well to action treatment of her cancer and has now th e confidence of enjoying life. In addition, she somehow improved her physical condition exhibiting high levels of self-respect and less worries about her health. She also show stronger coping mechanisms and personal values giving her quality of life that she now enjoys. After going done all sorts of counseling, Mrs. Brown is now capable of tender-hearted and be forgiven.This feeling, she said, resolved all her guilt and restored her legal relationships with those she had disagreements in the past. Because of her faith, Mrs. Brown is now ready to facial expression her final day and is very much hustling to the uncertainties she may encounter. She has already accepted her fate wherever it may lead her to. Her seven children and loving husband are likewise prepared for the event that they may not see her again. Her love grew stronger each fugacious day and felt the presence of God in her bedside. Despite in the worst situation, she feels good about herself.Reference(ACS) Ameri can Cancer Society, Inc. (2007). What Is Hospice Care? fashioning Treatment Decisions. Retrieved January 28, 2007, from http//www.cancer.org/docroot/ETO/content/ETO_2_5X_What_Is_Hospice_Care.asp?sitearea=ETOGilbert, R. B. (2001). Health Care & Spirituality Listening, Assessing, Caring (Death, Value and Meaning). Baywood Publishing Company, New York. ISBN-10 0895032503University of Virginia. (2006). The Benefits of Spiritual Care Provided by Professional Chaplains. Health System. chaplainship Services and Pastoral Education. Retrieved January 28, 2007, from http//www.healthsystem.virginia.edu/internet/chaplaincy/whitepapersection4.pdf